Manuscript dated at least 1,370 years old after analysis
A Qur’an manuscript held by the University of Birmingham has been placed among the oldest in the world thanks to modern scientific methods.
Radiocarbon analysis has dated the parchment, on which the text is written, to the period between 568 and 645AD with over 95 per cent accuracy.
The test was carried out in a laboratory at the University of Oxford with the result placing the leaves close to the time of the Prophet Muhammad, who is generally thought to have lived between 570 and 632AD.
Researchers conclude that the Qur’an manuscript is among the earliest written textual evidence of the Islamic holy book known to survive and had actually remained unrecognised at the university for over a century.
This gives the Qur’an manuscript in Birmingham global significance to Muslim heritage and the study of Islam.
Susan Worrall, Director of Special Collections (Cadbury Research Library), at the University of Birmingham, said: “The radiocarbon dating has delivered an exciting result, which contributes significantly to our understanding of the earliest written copies of the Qur’an.
“We are thrilled that such an important historical document is here in Birmingham, the most culturally diverse city in the UK.”
The Qur’an manuscript is part of the University’s Mingana Collection of Middle Eastern manuscripts, held in the Cadbury Research Library.
Funded by Quaker philanthropist Edward Cadbury, the collection was acquired to raise the status of Birmingham as an intellectual centre for religious studies and attract prominent theological scholars.
Consisting of two parchment leaves, the recently discovered Qur’an manuscript contains parts of Suras (chapters) 18 to 20, written with ink in an early form of Arabic script known as Hijazi.
For many years, the manuscript had been misbound with leaves of a similar Qur’an manuscript, which is datable to the late seventh century.
Ms Worrall added: “By separating the two leaves and analysing the parchment, we have brought to light an amazing find within the Mingana Collection.”
Dr Alba Fedeli, who studied the leaves as part of her PhD research, said: ‘The two leaves, which were radiocarbon dated to the early part of the seventh century, come from the same codex as a manuscript kept in the Bibliothèque Nationale de France in Paris.’
Explaining the context and significance of the discovery, Professor David Thomas, Professor of Christianity and Islam, and Nadir Dinshaw, Professor of Interreligious Relations at the University of Birmingham, said the find could take researchers back to the actual founding of Islam.
“The radiocarbon dating of the Birmingham Qur’an folios has yielded a startling result and reveals one of the most surprising secrets of the University’s collections,” they said.
“They could well take us back to within a few years of the actual founding of Islam.
“According to Muslim tradition, the Prophet Muhammad received the revelations that form the Qur’an – the scripture of Islam, between the years 610 and 632AD, the year of his death.
“At this time, the divine message was not compiled into the book form in which it appears today. Instead, the revelations were preserved in ‘the memories of men’.”
Prof Thomas and Prof Dinshaw explained how parts of the script were written on parchment, stone, palm leaves and even the shoulder blades of camels before Caliph Abu Bakr – the first leader of the Muslim community after Muhammad – ordered the collection of all Qur’anic material in the form of a book.
They added: “The final, authoritative written form was completed and fixed under the direction of the third leader, Caliph Uthman, in about 650AD.
“Muslims believe that the Qur’an they read today is the same text that was standardised under Uthman and regard it as the exact record of the revelations that were delivered to Muhammad.
“The tests carried out on the parchment of the Birmingham folios yield the strong probability that the animal from which it was taken was alive during the lifetime of the Prophet Muhammad or shortly afterwards.
“This means that the parts of the Qur’an that are written on this parchment can, with a degree of confidence, be dated to less than two decades after Muhammad’s death.
“These portions must have been in a form that is very close to the form of the Qur’an read today, supporting the view that the text has undergone little or no alteration and that it can be dated to a point very close to the time it was believed to be revealed.”
